Monday, 10 August 2009

Century of the Self - Part 2 - Engineering of Consent

25 March

Century of the Self - Part 2 - Engineering of Consent

Century of the Self - Part 2 - Engineering of Consent

Written and Produced by Adam Curtis

Anna Freud speaking: Lets say a word about dreams. We all have thoughts which we never knew we had. They are too uncomfortable or too incompatible with our adult self to be remembered. Yet they are often disturbing rumbling under the surface like lava in a volcano. The dream is the royal road to these thoughts. The royal road to the unconscious.

This is the story about how Sigmund Freud's ideas about the unconscious mind were used by those in power in post war America to try and control the masses. Politicians and planners came to believe That Freud was to suggest that hidden deep within all human beings were dangerous and irrational desires and fears. They were convinced that it was the unleashing of these instincts that had led to barbarism of Nazi Germany. To stop it ever happening again, they set out to find ways to control this hidden enemy within the human mind.

At the heart of the story are Sigmund Freud's daughter Anna and his nephew Edward Bernays who had invented the profession of public relations. Their ideas were used by the US government, big business and the CIA to develop techniques to manage and control the minds of the American people. Those in power believed that the only way to make democracy work and create a stable society was to repress the savage barbarism that lurked just under the surface of normal American life.

Part Two

The Engineering of Consent

The story begins in the middle of the fierce fighting of the second world war. As the fighting intensified the American army was faced by an extraordinary number of mental breakdowns among its troops. Forty-nine percent of all soldiers evacuated from combat were sent back because they suffered from mental problems. In desperation the army turned to the new ideas of psychoanalysis. They made a film record of the experiment using hidden cameras.

Doctor interviewing solider: "It says here on your record that you had headaches and that you had crying spells."

Soldier: "Yes sir, I believe that your profession is calling it nostalgia."

Doctor: "In other words, homesickness."

Soldier: "Yes sir. It was induced when shortly before the war I received a picture of my sweetheart. (begins to cry) I'm sorry I can't continue. (leaves)"

It was the first time that anyone had paid such attention to the feelings and anxieties of ordinary people. AT the heart of the experiment were a number of refugee psychoanalysts from central Europe. They worked with American psychiatrists to guide and shape the project.

Professor Martin Bergmann - Psychoanalyst, US Army 1943-45: When I first came to America I worked in the psychiatric service with soldiers trying to rehabilitate them. And I travelled in the train from the east coast to the west coast I was enormously curious what goes on in all of those little towns that the train is passing. After my years in the army I knew exactly what every one was doing in the little towns. Because I saw so many people who came from there and I understood their aspirations, their disappointments and so forth. So it was as if somebody had invited me to a privileged tour into the inner soul of America.

Doctor interviewing crying soldier again:

Soldier: "(crying) I'm not doing this deliberately please believe me."

Doctor: "This display of emotion is sometimes very helpful."

Soldier: "I hope so, sir."

Doctor: "Sure, it gets it off your chest"

Soldier: "Well sir, to be perfectly honest with you I'm very much in love with my sweetheart. She has been the one person that gave me a sense of importance in that through her cooperation with me we were able to surmount so many obstacles."

The psychoanalysts used techniques developed by Freud to take the men back into their pasts. They became convinced that the breakdowns were not the direct result of the fighting. The stress of combat had merely triggered old childhood memories. These were memories of the men's own violent feelings and desires which they had repressed because they were too frightening. To the psychoanalyst it was overwhelming proof of Freud's theory that underneath human beings were driven by primitive irrational forces.

Professor Martin Bergmann - Psychoanalyst, US Army 1943-45: World War II was a major shattering experience because I discovered the enormous role of the irrational in the life of most people. Now that I can say that I learned that the ratio between the irrational and the rational in America is very much in favor of the irrational. That there's much greater unhappiness, much more suffering, it's much more a sad country than one would imagine from the advertisements that you made, a much more problematic country.

Victory in the second world war was celebrated as a triumph of democracy, but in private many policy makers were worried about the implications of the analysis of the soldiers. It seemed to show that underneath every American were irrational violent drives. What had happened in Germany seemed to bear this out. The complicity of so many ordinary Germans in mass killings during the war showed just how easily these forces could break through and overwhelm democracy.

Ellen Herman - Historian of American Psychology: Planners and policy makers had been convinced by their experiences during World War II that human beings could act very irrationally because of this sort of teeming and raw and unpredictable emotionality. The kind of chaos that lived at the base of human personality could in fact infect the society social institutions to such a point that the society itself would become sick. That's what they believe happened in Germany n which the irrational, the anti-democratic went wild. It is a vision of human nature as incredibly destructive and they were terrified Americans would in fact behave that way or were capable of behaving that way and they wanted to avoid a rerun of that.

Professor Martin Bergmann - Psychoanalyst, US Army 1943-45: So what is needed is a human being that can internalize democratic values so they are not shaken with the storm and psychoanalysis carried in it the promise that it can be done. It opened up new vistas as to how the inner structures of the human being can be changed so that he becomes a more vital free supporter and maintainer of democracy.

Psychoanalysts were convinced they not only understood these dangerous forces but they knew how to control them too. They would use their techniques to create democratic individuals because democracy left to itself failed to do this. The source of this idea is not only Sigmund Freud but his youngest daughter Anna. She had fled with her father to London before the outbreak of war, and after he died Anna Freud became the acknowledged leader of the world psychoanalytic movement. She saw her job as to fulfill her father's dream of making his ideas accepted through the world.

Anton Freud - Anna Freud's Nephew: At the center of the Freud movement stood only Anna because she managed to work herself into that position. She was recognized as that and not just because she was the daughter, she worked on that. She was rather forbidding and was not to me a warm person, not an Aunt that we could kiss and put your arms around; not at all; and her whole life rotated around the spreading of psychoanalysis.

Freud himself had seen the role of psychoanalysis as allowing people to understand their unconscious drives. But Anna Freud believed it was possible to teach individuals how to control these inner forces. She had come to believe this through analyzing children, above all the children of her close friend Dorothy Burlingham. Dorothy Burlingham was an American millionairess who in the 1920s fled a failed marriage and brought her children to Anna Freud in Vienna. They were suffering terrible anxieties and aggression, but Anna Freud was convinced she could free them from this by changing the world around them.

Michael Burlingham - Dorothy Burlingham's grandson: She thought that she could come in and enter their environment essentially, because they were children you see and didn't have independent lives of their own, she could go talk to the parents or the mother, she could go to the schools she could influence their real world, the actual external world to change their lives to help them. And to change them as people? I think that was part of what her idea was, she felt that she could change them.

From her analysis of the Burlingham children Anna Freud developed a theory of how to control the inner drives. It was simple - you taught the children to conform to the rules of society. But this more than just moral guidance. Anna Freud believed if children like the Burlinghams strictly followed the rules of accepted social conduct then as they grew up the conscious part of their mind, what was called the ego, would be greatly strengthened in its struggle to control the unconscious. But if children did not conform their ego would be weak and they would be prey to the dangerous forces of the unconscious.

Michael Burlingham - Dorothy Burlingham's grandson: In my father's case they were concerned that he would be a homosexual and so a lot of their efforts went into preventing or trying to stop my father from becoming a homosexual. Whether or not he would have or did you know is unknown to me. Why would they want to stop that? Because they felt it was abnormal, it wasn't a normal way to develop. They wanted to have him develop along lines that society recognized as normal because if you didn't then you would be under control of forces that you don't understand, that you are not even aware of.

The analysis seemed to be a great success and in the thirties the Burlingham children returned to America. Hey settled down to happy married lives in the suburbs. What they didn't realize was that their experience was about to become a template for a giant social experiment to control the inner mental life of the American population.

In 1946 President Truman signed The National Mental Health Act. It had been born directly out of the wartime discoveries by psychoanalysts that millions of Americans who had been drafted suffered hidden anxieties and fears. The aim of the act was to deal with this invisible threat to society.

Newsreel voiceover: Shocked by the appalling percentage of the emotionally unstable revealed by the World War II draft figures, Congress in 1946 passed The National Mental Health Act which recognized for the first time that mental illness was a national problem. Keenly aware of the tremendous problems ahead is Dr. Robert H Felix, director of the vast new project. Dr Felix: A primary objective of The National Mental Health program is to increase our fund of scientific knowledge about mental health and about mental illness. We're not doing this. Why? Because there are all too few skilled mental health workers.

Two of the principal architects of the act were the Menninger brothers Carl and Will. Will had run the wartime psychotherapy experiments and now he and his brother begun to train hundreds of new psychiatrists. The Menningers were convinced that it would be possible to apply Anna Freud's ideas on a wide scale and to adults as well as children. The psychiatrists job would be to teach ordinary Americans how to control their unconscious drives. Psychoanalysis could be used to make a better society.

Dr. Robert Wallerstein - Psychoanalyst, Menninger Clinic 1949-1966: They said psychoanalytic thinking could make for the betterment of society. Because you could change the way the mind functioned; and you could take the ways in which people did hurtful things to themselves and others and alter them by enlarging their understanding. And this was the vision psychoanalysis brought. That you could really change people. And you could change them almost in limitless ways.

In the late forties a vast project began in America to apply the ideas of psychoanalysis to the masses. Psychological guidance centers were set up in hundreds of towns. They were staffed by psychiatrists who believed it was their job to control the hidden forces inside the minds of millions of ordinary Americans. At the same time thousands of counselors were trained to apply psychoanalysis to marriage guidance, and social workers were sent out to visit people's homes and advise them on the psychological structure of family life. Behind all this was the fundamental idea of Anna Freuds' - that if people were encouraged to conform to the accepted patterns of family and social life then their ego would be strengthened. They would be able to control the dangerous forces within them.

Clip from 'Control Your Emotions' an instructional film: When your emotions control your actions it affects not only your self but the people around you. And if this sort of flair up is repeated often it might lead to a permanently warped personality. You can control the fire of your emotions so that your personality becomes more pleasant.

Dr. Harold Blum - Psychoanalyst: So we expected someone who had been through that experience to more insightful, much more understanding, and a much better regulated person. And regulation includes being able to let go as it were, to enjoy a football game or a soccer game. A more understanding, yes rational, but also appropriately emotional person. The regulatory aspects of the human mind would really be in charge, instead of being overwhelmed by our passions and our darker impulses. That one would be master or mistress over ones own passions.

Dr. Neil Smelser - Political Theorist and Psychoanalyst: They just felt that the road to happiness was in adapting to the external world in which they lived. That people could be uncrippled from their own neurotic conflicts and impulses; that they would not engage in self-destructive behavior, that they would in fact adapt to the reality about them. They never questioned the reality. They never questioned that it might itself be a source of evil or something to which you could not adapt without compromise or without suffering or without exploiting yourself in some way. So there was this fit with the politics of the day.

But it was only the beginning of the rise to power of psychoanalysis in America. Psychoanalysts were about to move into big business and use their techniques not just to create model citizens but model consumers. Last week's episode showed how Freud's American nephew Edward Bernays had been the first to convince American corporations that they could sell products by connecting them with people's unconscious feelings. But now a group of psychoanalysts were going to take what Bernays had begun and invent a whole range of techniques to get inside and manage the unconscious mind of the consumer. They were led by Ernest Dichter. Dichter had practiced next door to Freud in Vienna, but he had come to America and set up The Institute for Motivational Research in an old mansion north of New York.

Promotional Clip: This is The Institute for Motivational Research, a place devoted to the intriguing business of finding out why people behave as they do. Why they buy as they do. Why they respond to advertising as they do. And this is Dr. Ernest Dichter. "We don't go out and ask directly why do you buy and why don't you, what we try to do instead is try to understand the total personality, the self image of the customer; we use all the resources of modern social sciences. It opens up some stimulating psychological techniques for selling any new product.

Like the other psychoanalysts Dichter believed that American citizens were fundamentally irrational beings; they could not be trusted. Their real reasons for buying products were rooted in unconscious desires and feelings. And Dichter wanted to find ways to uncover what he called 'the secret self' of the American consumer.

Fritz Gehagen - Psychologist and employee of Ernest Dichter: He was trying to get out of people's mind the unconscious motivations that they had for purchasing. These could be sexual, they could be psychological, they could be sociological, they could be a demand for status a demand for recognition. There were things that people couldn't verbalize or wouldn't verbalize because they were too secret to them, they were a part of their nature, and they would be embarrassed if they came out and said things like this.

Hedy Dichter - Ernest Dichter's wife: He would interview people but not ask them direct questions but let them talk freely like you do in psychoanalysis, and that was his background.

Fritz Gehagen - Psychologist and employee of Ernest Dichter: And he said why can't we have a group therapy session about products? And so Dichter built this room up above his garage and he said we can have psychoanalysis of products, they can actually act out and verbalize their wants and needs. And they could be observed and watched and other people could comment and they could talk about it and everybody could join in. He was the first to do this, this was absolutely the first time this was ever done. And he had a movie projector up there where you could show advertisements and people could react to them and he invented the whole technique for mining the unconscious about the hidden psychological wants that people had about products. This became the focus group.

Dichter's breakthrough came with a focus group study he did for Betty Crocker foods. Like many food manufacturers in the early fifties they had invented a new range of instant convenience foods. But although consumers had told market researchers they would welcome the idea in fact they were refusing to buy them. The worst problem was the Betty Crocker cake mix. Dichter did a series of focus groups where housewives free associated about the cake mix. He concluded they felt unconscious guilt about the new image created of ease and convenience.

Bill Schlackman - Psychologist and employee of Ernest Dichter: In other words he had understood that the barrier to the consumption of the product was housewives' feeling of guilt about using it. They basically on one hand wanted to make it easier for themselves but they felt guilty about it. So what you've got to do in those circumstances is remove the barrier, the barrier being guilt. And the way you do that is you give the housewife a greater sense of participation. And how do you do that? By adding an egg. As simple as that.

Dichter told Betty Crocker to put an instruction on the packet that the housewife should add an egg. It would be an unconscious symbol he said, of the housewife mixing in her own eggs as a gift to her husband and so would lessen the guilt. Betty Crocker did it, and the sales soared.

Bill Schlackman - Psychologist and employee of Ernest Dichter: The consumer may have basic needs that the consumer himself or herself doesn't fully understand. You have to know what those needs are in order to fully exploit the consumer. Is it wrong to give people what they want by taking away their defenses, helping remove their defenses?

Dichters success led to a rush by corporations and advertising agencies to employ psychoanalysts. They became known as the depth boys and they promised to show companies how to make millions by connecting their products with people's hidden desires. Dichter himself became a millionaire, famous for inventing slogans like 'A Tiger in Your Tank'. Even the marketing of the Barbie doll came from a children's focus group.

But Dichter was convinced this was far more than just selling. Like Anna Freud he believed that the environment could be used to strengthen the human personality, and products had the power both to sate inner desires and give people a feeling of common identity with those around them. It was a strategy for creating a stable society. Dichter called it the strategy of desire.

Ernest Dichter speaking in a promotional clip: To understand a stable citizen you have to know that modern man quite often tries to work off his frustrations by spending on self-gratification. Modern man is eternally ready to fill out his self image by purchasing products which compliment it.

Hedy Dichter - Ernest Dichter's wife: If you identify yourself with a product it can have a therapeutic value. It improves your self-image and you become a more secure person and have suddenly this kind of confidence of going out in the world and doing what you want successfully. And it's believed that would then improve the whole of our society and become the best society on this planet.

By the early fifties the ideas of psychoanalysis had penetrated deep into American life. The psychoanalysts themselves became rich and powerful. Many had consulting rooms overlooking Central Park in New York. Politicians and famous writers like Arthur Miller and Tennessee Williams became their patients. They were seeking not just help, but to understand the hidden roots of human behavior.

Professor Martin Bergmann - New York Psychoanalyst: We were sought after. Washington was interested in what we think. The important writers, important politicians were undergoing psychoanalysis. We had waiting lists because there were so many patients that wanted to be analyzed. So it gave us a little bit of a swelled head.

And as the psychoanalysts ideas took hold in America, a new elite began to emerge in politics, in social planning, and in business. What linked this elite was the assumption that the masses were fundamentally irrational. To make a free market democracy like America work one had to use psychological techniques to control mass irrationality.

Ellen Herman - Historian of American Psychology: They actually believed that this elite was necessary because individual citizens were not capable, if left alone, of being democratic citizens. The elite was necessary in order to create the conditions that would produce individuals capable of behaving as a good consumer and also behaving as a democratic citizen. They didn't see their activities as anti-democratic; as undermining the capacity of individual citizens for democracy; quite the opposite. They understood that they were creating the conditions for democracy's survival in the future.

The rise of psychoanalysis to power in America was an extraordinary triumph for Anna Freud and her tireless promotion of her ideas. She remained in England living with Dorothy Burlingham. On the surface it was an idyllic life. She and Dorothy had bought a weekend cottage on the Suffolk coast. But in the summers Dorothy's children came from America to visit with the grandchildren. And underneath things were going badly wrong. Both Bob and Mabbie Burlingham whom Anna Freud had analyzed in the early 1930s had suffered personal breakdowns and their marriages were collapsing. Bob was drinking heavily and Mabbie suffered terrible anxieties. The real reasons for the visits to England were yet more analysis with Anna Freud.

Michael Burlingham - Bob Burlingham's son: The problem was that it didn't look very good did it? Because here you somebody who's having nervous breakdowns and is having alcoholic binges and this doesn't really sit well. From a humane standpoint obviously this is not desirable, you know you want to help these people, but it also had the wider ramifications of everybody in analysis, in analytic circles knew that Bob and Mabbie were guinea pigs they were the living proof that this is a wonderful process. It was very much swept under the rug, it really didn't get out. I mean these people had such, their power and influence was such that you were very careful. Anna Freud was a very powerful person and you were the grandchildren and she knew a great deal more about what went on in your parents' lives and so forth and it's not something you were going to tangle with, and you were a product of the whole situation. But at the same time we knew that something was really out of whack.

Anton Freud - Anna Freud's nephew: As he grew older she became more and more important politically and scientifically but she didn't know when to stop. She was a bit too righteous that what she did was always the thing and she would never to my knowledge acknowledge that she could make a mistake or be wrong. That was my feeling.

But the power and influence of the Freud family in America was about to grow even more. Politicians were about to turn to Anna Freud's cousin Edward Bernays for help in a time of crisis. He was going to manipulate the inner feelings and fears of the masses to help Americas politicians fight the cold war.

In 1953 the Soviet Union exploded it's first hydrogen bomb and the fear of nuclear war and communism gripped the United States. Those in power became concerned with how to reassure the population. Committees were set up and public information films made appealing for calm in the face of new threats like nuclear fallout.

At this point Edward Bernays was living in New York. In the 1920s he had invented the profession of Public Relations and was now one of the most powerful PR men in America. He worked for most of the major corporations and advised politicians, including President Eisenhower. Like his uncle Sigmund, Bernays was convinced that human beings were driven by irrational forces. The only way to deal with the public was to connect with their unconscious desires and fears. Bernays argued that instead of trying to reduce people's fears of communism, one should actually encourage and manipulate the fear. And in such a way that it became a weapon in the cold war. Rational argument was fruitless.

Ann Bernays - Daughter of Edward Bernays: What my father understood about groups is that they are malleable. And that you can tap into their deepest desires or their deepest fears and use that to your own purposes. I don't think he felt that all those publics out there had reliable judgment; that they may very easily might vote for the wrong man or want the wrong thing, so that they had to be guided from above.

One of Bernays' main clients was the giant United Fruit Company. They owned vast banana plantations in Guatemala and Central America. For decades United Fruit had controlled the company through pliable dictators. It was known as a 'banana republic'. But in 1950 a young officer, Colonel Arbenz was elected president. He promised to remove United Fruits' control over the country and in 1953 he announced the government would take over much of their land. It was a massively popular move but a disaster for United Fruit and they turned to Bernays to help get rid of Arbenz.

Larry Tye - Journalist, Boston Globe: United Fruit brings in Bernays and he basically understood that what United Fruit Company had to do was change this from being a popularly elected government that was doing some things that were good for the people there into this being, very close to the American shore, a threat to American democracy. This being at time in the cold war when Americans responded to issues of 'the red scare' and what communism might do, he was trying to transform this and brilliantly did transform it into an issue of a communist threat very close to our shores; taking United Fruit again, as a commercial client out of the picture and making it look like a question of American democracy, American values being threatened.

In reality Arbenz was a democratic socialist with no links to Moscow, but Bernays set out to turn him into a communist threat to America. He organized a trip to Guatemala for influential American journalists. Few of them knew anything about the country or its politics. Bernays arranged for them to be entertained and to meet selected Guatemalan politicians who told them Arbenz was a communist controlled by Moscow.

During the trip there was also a violent anti-American demonstration in the capital. Many of those who worked for United Fruit were convinced it had been organized by Bernays himself. He also created a fake independent news agency in America called the Middle America Information Bureau. It bombarded the American media with press releases saying that Moscow was planning to use Guatemala as a beachhead to attack America. All of this had the desired effect.

Newsreel clip: In Guatemala the Jacob Arbenz regime became increasingly communistic after his inauguration in 1951. Communists in the congress and high governmental positions controlled major committees, labor and farm groups, and propaganda facilities. They agitated and led in demonstrations against neighboring countries and the United States.

Larry Tye - Journalist, Boston Globe: What was profoundly new in terms of what Bernays did was he took this menace to our backyard in Guatemala. For the first time we saw reds a couple hundred miles from New Orleans, who Eddie Bernays had us believing were a true threat to us. There was going to be a Soviet outpost in our backyard.

But what Bernays was doing was not just trying to blacken the Arbenz regime, he was part of a secret plot. President Eisenhower had agreed that America should topple the Arbenz government, but secretly. The CIA were instructed to organize a coup. Working with the United Fruit Company the CIA trained and armed a rebel army and found a new leader for the country called Colonel Armas. The CIA agent in charge was Howard Hunt, later one of the Watergate burglars.

Howard Hunt - Head of CIA Operation, Guatemala, 1954: What we wanted to do is have a terror campaign; to terrify Arbenz particularly, terrify his troops, much as the German Stuka bombers terrified the population of Holland, Belgium and Poland at the onset of World War II and just rendered everybody paralyzed.

As planes flown by CIA pilots dropped bombs on Guatemala City, Edward Bernays carried on his propaganda campaign in the American press. He was preparing the American population to see this as the liberation of Guatemala by freedom fighters for democracy.

Larry Tye - Journalist, Boston Globe: He totally understood that the coup would happen when conditions in the public and the press allowed for a coup to happen and he created those conditions. He was totally savvy in terms of just what he was helping create there in terms of the overthrow. But ultimately he was reshaping reality, and reshaping public opinion in a way that's undemocratic and manipulative.

On June 27th 1954 Colonel Arbenz fled the country and Armas arrived as the new leader. Within months Vice President Nixon visited Guatemala. In an event staged by United Fruit's PR department he was shown piles of Marxist literature that had been found it was said in the presidential palace.

News clip showing Nixon speaking in front of piles with Armas: This is the first time in the history of the world that the communist government has been overthrown by the people. And for that we congratulate you and the people of Guatemala for the support they have given. And we are sure that under your leadership supported by the people whom I have met by the hundreds on my visit to Guatemala that Guatemala is going to enter a new era in which there will be prosperity for the people together with liberty for the people. Thank you very much for allowing us to see this exhibit of communism in Guatemala.

Bernays had manipulated the American people but he had done so because he, like many others at the time believed that the interests of business and the interests of America were indivisible. Especially when faced with the threat of communism. But Bernays was convinced that to explain this rationally to the American people was impossible. Because they were not rational. Instead one had to touch on their inner fears and manipulate them in the interest of a higher truth. He called it the engineering of consent.

Ann Bernays - Daughter of Edward Bernays: He was doing it for the American way of life to which he was devoted, sincerely devoted. And yet he felt the people were really pretty stupid. And that's the paradox. If you don't leave it up to the people themselves but force them to choose what you want them to choose, however subtly, then it's not democracy anymore. It's something else, it's being told what to do, it's that old authoritarian thing.

But the idea that it was necessary to manipulate the feelings of the American population in the interest of fighting the cold war now began to take root in Washington. Above all in the CIA who were going to take it much further. They were concerned that the Soviets were experimenting with psychological methods to actually alter the memories and feelings of people. The aim, being to produce more controllable citizens. It was known as brainwashing. Psychologists in the CIA were convinced that this really might be possible and that they should try do it themselves.

Dr. John Gittinger - CIA Chief Psychologist 1950-74: The image of the human being that was being built up at that time was that there was a great deal of vulnerability in every human being and that vulnerability could be manipulated to program somebody to be something they I wanted them to be and they didn't want to be. That you could manipulate people in such a way that they could be automatons if you will for whatever your purposes were, this is the image that people thought was possible.

In the late fifties the CIA poured millions of dollars into the psychology departments at universities across America. They were secretly funding experiments in how to alter and control the inner drives of human beings. The most notorious of these experiments was run by the head of the American Psychiatric Association, Dr. Ewen Cameron. Like many psychiatrists at that time Cameron was convinced that inside human beings were dangerous forces which threatened society. But he believed it was possible to not just control these forces but actually remove them.

Dr. Heinz Lehmann - Psychiatrist and colleague of Dr Cameron: He thought that psychiatry should not just concentrate on sick people and the mentally ill, but should actually go into government, that politicians should listen to psychiatrists; psychiatrists should be in every parliament and should direct and monitor political activities because they knew in a rational and scientific way what was good for people.

Cameron had set up a clinic in a hospital in Montreal called the Allen Memorial. It has now long since closed down. Cameron took patients who suffered a wide range of mental problems. His theory was that these resulted from forgotten or repressed memories. But he was impatient with the theory of using psychotherapy to uncover them. Instead, he would simply wipe them. Cameron used drugs including LSD and the technique of ECT, electro-convulsive therapy. It was conventionally used at that time to relieve depression. But Cameron was going to use it in a new way - to produce new people.

Laughlin Taylor - Assistant to Dr Cameron 1958-60: He was really using it to try and change the fundamental function of the individual. To alter their past memories, their past ways of behaving, and as I think he said at one point, to just sort of erase everything from their past so that you then had a slate in which you could record new ways of behavior. And so he used massive doses of shock, people receiving several shocks a day and over a course over time hundreds of ECT treatments so that they were just reduced to sort of a primitive vegetable state.

Linda MacDonald - Patient of Dr. Ewen Cameron: I don't remember what happened to me. I was introduced to Dr. Cameron and I don't remember Dr. Cameron at all. I don't remember any of that. They shipped me up to what they call 'the sleep room' and they gave me all of these electro-convulsive shock treatments and mega doses of drugs and LSD and all of that and I have no memory of any of that. Nothing of that time at the Allen Memorial or any of my life previous to that. All gone. Wiped.

Laughlin Taylor - Assistant to Dr Cameron 1958-60: And then after having depatterned somebody or brought them down to where basically nothing but the essential functions of the body were going on in terms of breathing and things of this nature, then he would begin to feed material into these individuals; positive material such that the brain would be programmed in a positive way so that the individual would be completely altered.

Linda MacDonald - Patient of Dr. Ewen Cameron: Then he put these tapes under our pillows called psychic driving. He would then put back into this empty brain a program of whatever sort he decided upon. And the people like myself would wake up another person I guess.

In fact Cameron's experiments were a complete disaster. All he managed to produce were dozens of people with memory loss and the ability to repeat the phrase 'I am at ease with myself'. And it was not an isolated case, almost all the experiments the CIA funded were equally unsuccessful. Despite their ambitions American psychologists were beginning to find out how difficult it was to understand and control the inner workings of the human mind.

Dr. John Gittinger - CIA Chief Psychologist 1950-74: We had really been chasing a phantom, if you will, an illusion - that the human mind was more capable of manipulation from the outside, by outside factors than it is. We found out that the human being is an extremely complex thing. There were no simple solutions. But you've just got to bear in mind that these were strange times.

The psychoanalysts had come to power in America because of their theory that they knew how to control the dangerous forces inside human beings. But now the psychoanalysts were about to face a high profile failure that would lead people to begin questioning the very basis of their ideas. It began in Hollywood.

The film industry had become fascinated with psychoanalysis, and Anna Freud was a powerful influence on dozens of analysts in Los Angeles. They treated film stars, directors, and studio bosses. Anna Freud's closest friend was the most sought after of all, Ralph Greenson. And in 1960 the most famous star in the world turned to Greenson for help. Marilyn Monroe was suffering from despair and had become addicted to alcohol and drugs.

Celeste Holm - Actress and former patient of Dr. Ralph Greenson: When I walked in to dinner here was Marilyn Monroe. And I made a picture with her called All About Eve. This was dinner at Ralph Greenson's? Yes. And the only thing was that Ralph was trying to show her the way a family life ought really to be. So we were walking the dog after and I said 'what the hell are you doing here?' I said, 'You never invited me to dinner!' And he said, 'you weren't that sick.' And I said 'oh.' He said 'this child has no, NO frame of reference.' In other words she has no idea what the goal is.

What Greenson did is follow Anna Freud's theory If Marilyn Monroe could be thought to conform to what society considered a normal pattern of life. That would help her ego control her inner destructive urges. But Greenson pushed it to an extreme. He persuaded Monroe to move into a house nearby that was decorated like his own. He then took her into his own family life, and he, his wife and his daughter played at being Monroe's own family. Greenson himself would become the model of conformity.

Dr. Leo Rangell - Los Angeles psychoanalyst: And so this someone she regarded as important and she idealized , if he turned out to be a very gratifying father figure her ego would benefit from it, that was the theory. His wife and children, everyone was involved in it. They were strengthening the person, they were strengthening the mind, they were strengthening the agent that controls inner life; against adversity, against insufficiency, against too much frustration, so that Marilyn Monroe would no longer be a helpless person looking for love, she'd have enough love.

But despite all his efforts, Greenson was unable to help Marilyn Monroe. On August 5th 1962 she committed suicide in her house. The suicide shocked many in the analytic community, including Anna Freud. And high profile figures in American life who had previously been enthusiasts for psychoanalysis now began to question why psychoanalysis had become so powerful in America. Was it really because it benefitted individuals or had it in fact become a form of constraint in the interests of social order. The critics included Monroe's ex-husband, Arthur Miller.

Arthur Miller - Interview 1963: My argument with so much psychoanalysis these days is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness. When in fact, possibly the greatest truths we know will have come out of people's suffering. That the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it. And avoid anything but that lobotomized sense of what they call happiness. There's too much of an attempt it seems to me at controlling man rather than freeing him; of defining him rather than letting him go. And it's part of the whole ideology of this age which is power mad.

At the same time an onslaught was launched on the way psychoanalysis was being used by business to control people. The first blow came with a bestseller, The Hidden Persuaders written by Vance Packard. It accused psychoanalysts of reducing the American people to emotional puppets whose only function is to keep mass production lines running. They did this by manipulating people's unconscious desires, to create longings for ever new brands and models. They had turned the population into unwilling participants in the system of planned obsolescence. The second blow came from an influential philosopher and social critic, Herbert Marcuse. He had been trained in psychoanalysis.

Herbert Marcuse - Interviewed 1967: This is a childish application of psychoanalysis which does not take at all into consideration they very real political systematic waste of resources of technology and of the productive process. For example this planned obsolescence; for example the production of innumerable brands and gadgets who are in the last analysis always the same; the production of innumerable different models of automobiles; and this prosperity at the same time, consciously or unconsciously leads to a kind of schizophrenic existence. I believe that in this society an incredible quantity of aggressiveness and destructiveness is accumulated precisely because of the empty prosperity which then simply erupts.

Marcuse's argument is not simply that psychoanalysis had been used for corrupt purposes, it was more fundamental. Marcuse said that the very idea that you needed to control people was wrong. Human beings did have inner emotional drives, but they were not inherently violent or evil. It was society that made these drives dangerous by repressing and distorting them. Anna Freud and her followers had increased that repression by trying to make people conform to society. In so doing, they made people more dangerous not less.

Dr, Neil Smelser - Political theorist and psychoanalyst: Marcuse challenged that social world and he said that's a world that should not be adapted to. And in fact what the individual was adapting to was corrupt and evil and corrupting. In other words he switched the source of evil from inward conflict to the society itself. That the sickness in society lay at the society level not at the sickness of human beings in it. And if people did not challenge that then they were in fact submitting to evil.

Martin Luther King 1967: Modern psychology has a word that is used probably more than any other word in psychology, it is the word maladjusted. It is the ringing cry of modern child psychology, maladjusted. Now of course we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But as I move toward my conclusion I would like to say to you today in a very honest manner that there are some things in our society and some things in our world to which I am proud to be maladjusted and I call upon all men of good will to be maladjusted to these things until the good society is realized. I must honestly say to you that I never intend to adjust myself to racial segregation and discrimination. I never intend to adjust myself to religious bigotry. I never intend to adjust myself to economic conditions to take necessities from the many to give luxuries to the few. Never leave millions of God's children smothering in an airtight cage of poverty in the midst of an affluent society.

The political influence of the Freudian psychoanalysts was over. Instead they were now accused of having helped to create a repressive form of social control. Anna Freud and Dorothy Burlingham lived on in Sigmund Freud's old house in London. In 1970 Dorothy's son Bob died of alcoholism, and in 1973 his sister Mabbie returned for yet more analysis with Anna Freud.

Michael Burlingham - Bob Burlingham's son: She went back for more analysis; she was living at 20 Maresfield Gardens in the Freud house, as I guess she did when she wasn't with her husband, and she committed suicide. She took an overdose of sleeping pills. In Freud's own house, right. So obviously there are a lot of implications one can draw from that and I just happened to think she reached the end of the rope there. Although it would seem to be a very pointed act. Obviously suicide is a very politicized act and to do it in Sigmund Freud's own house is certainly different from doing it Riverdale back in New York.

Nest Week's episode will tell the story of the rise to power of the enemies of the Freud family. They believed the way to build a better society was to let the self free. But what they didn't realize was that this idea of liberation would provide business and politics yet another way to control the self, by feeding its infinite desires.

[Transcript] Century of the Self Transcript - Part 1 - Happiness Machines

22 March

Century of the Self Transcript - Part 1 - Happiness Machines

Century of the Self Transcript - Part 1 - Happiness Machines

A hundred years ago a new theory about human nature was put forth by Sigmund Freud. He had discovered he said, primitive and sexual and aggressive forces hidden deep inside the minds of all human beings. Forces which if not controlled led individuals and societies to chaos and destruction.

This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass democracy.

But the heart of the series is not just Sigmund Freud but other members of the Freud family.

This episode is about Freud's American nephew Edward Bernays.

Bernays is almost completely unknown today but his influence on the 20th century was nearly as great as his uncles. Because Bernays was the first person to take Freud's ideas about human beings and use them to manipulate the masses. He showed American corporations for the first time how to they could make people want things they didn't need by linking mass produced goods to their unconscious desires.

Out of this would come a new political idea of how to control the masses. By satisfying people's inner selfish desires one made them happy and thus docile. It was the start of the all-consuming self which has come to dominate our world today.

Part One

Happiness Machines

Freud's ideas about how the human mind works have now become an accepted part of society. As have psychoanalysts.

Every year the psychotherapists ball is held in a grand place in Vienna.

"This is the psychotherapy ball. Psychotherapists come, some advanced patients come, former patients come, and many other people - friends as well as people from the Viennese society who like to come to a nice elegant comfortable ball. " - Dr. Alfred Fritz, President World Council for Psychotherapy

But it was not always so. A hundred years ago Freud's ideas were hated by Viennese society. At that time Vienna was the center of a vast empire leading central Europe. And to the powerful nobility of the Hoffman accord Freud's ideas were not only embarrassing, but the very idea of examining and analyzing ones inner feelings was a threat to their absolute control.

Countess Erzie Karolyi - Budapest: You see at that time these people had the power and of course you just weren't allowed to show your bloody feelings, I mean you just couldn't. You know if you were unhappy, can you imagine for instance you see someone in the country in a castle you are deeply unhappy you are a woman; you couldn't go to your mate and cry on her shoulders, you couldn't go into the village and complain about your feelings, it was assailing yourself to someone you just couldn't. You know. Because they had to respect you. Now of course Freud put that very much into question - you see to examine yourself you would have to put other things into question - society, everything that surrounds you and that was not a good thing at that time. Why? Because your self-created empire to a certain extent would have fallen to bits much earlier already.

But what frightened the rulers of the empire even more was Freud's idea hidden inside all human beings were dangerous instinctual drives. Freud had devised a method he called psychoanalysis. By analyzing dreams and free association he had unearthed he said powerful sexual and aggressive forces which were the remnants of our animal past. Feelings we repressed because they were too dangerous.

Dr. Earnest Jones - Colleague of Freud: Freud devised a method for exploring the hidden part of the mind which we nowadays call the unconscious this the part is totally unknown to our consciousness. That there exists a barrier in all our minds which prevents these hidden and welcome impulses from the unconscious from emerging.

In 1914 the Austria Hungarian Empire led Europe into war. As the horror mounted Freud saw it as terrible evidence of the truth of his findings. The saddest thing he wrote, that this is exactly the way we should expect people to behave from our knowledge of psychoanalysis. Governments had unleashed the primitive forces in humans beings and no one seemed to know how to stop them.

At that time, Freud's young nephew Edward Bernays was working as a press agent in America. His main client was the world famous opera singer Caruso who was touring the United States. Bernays' parents had emigrated to America 20 years before, but he kept in touch with his Uncle who joined him for Holidays in the Alps. But Bernays was now about to return to Europe for a very different reason. On the night that Caruso opened in Toledo Ohio America announced that it was entering the war against Germany and Austria. As part of the war effort the US government set up a committee on public information and Bernays was employed to promote America's war aims in the press. The president Woodrow Wilson had announced that the United States would fight not to restore the old empires but to bring democracy to all of Europe. Bernays proved extremely skillful at promoting this idea both at home and abroad and at the end of the war was asked to accompany the President to the Paris Peace Conference.

Edward Bernays - 1991: Then to my surprise they asked me to go with Woodrow Wilson to the peace conference. And at the age of 26 I was in Paris for the entire time of the peace conference that was held in the suburb of Paris and we and worked to make the world safe for democracy. That was the big slogan.

Wilson's reception in Paris astounded Bernays and the other American propagandists. They had portrayed Wilson as a liberator of the people. The man who would create a new world in which the individual would be free. They had made him a hero of the masses. And as he watched the crowd surge around Wilson, Bernays began to wonder if it would be possible to do the same type of mass persuasion but in peace time.

Edward Bernays - 1991: When I came back to the United States I decided that if you could use propaganda for war you could certainly use it for peace. And propaganda got to be a bad word because of the Germans using it. So what I did is try to find some other words so we found the word Council on Public Relations.

Bernays returned to New York and set up as a Public Relations Councilman in small office off Broadway. Which was the first time the term had even been used. Since the end of the 19th century, America had become a mass industrial society with millions clustered together in the cities. Bernays was determined to find a way to manage and alter the way these new crowds thought and felt. To do this he turned to the writings of his Uncle Sigmund. While in Paris Bernays had sent his Uncle a gift of some Havana cigars. In return Freud had sent him a copy of his General Introduction to Psychoanalysis. Bernays read it and the picture of hidden irrational forces inside human beings fascinated him. He wondered whether he might be able to make money manipulating the unconscious.

Pat Jackson - Public Relations Adviser and Colleague of Bernays: What Eddie got from Freud was indeed this idea that there is a lot more going on in human decision making. Not only among individuals but even more importantly among groups that this idea that information drives behavior. So Eddie began to formulate this idea that you had to look at things that will play to people's irrational emotions. You see that immediately moved Eddie into a different category from other people in his field and most government officials and managers of the day who thought if you just hit people with all this factual information they would look at that say go "of course" and Eddie knew that was not the way the world worked.

Bernays set out to experiment with the minds of the popular classes. His most dramatic experiment was to persuade women to smoke. At that time there was a taboo against women smoking and one of his early clients George Hill, the President of the American Tobacco corporation asked Bernays to find a way to break it.

Edward Bernays - 1991: He says we're losing half of our market. Because men have invoked a taboo against women smoking in public. Can you do anything about that. I said let me think about it. If I may have permission to see psychoanalyst to see what cigarettes mean to women. He said what'll cost? So I called up Dr Brille, AA Brille who was the leading psychoanalyst in New York at the time.

AA Brille was one of the first psychoanalysts in America. And for a large fee he told Bernays that cigarettes were a symbol of the penis and of male sexual power. He told Bernays that if he could find a way to connect cigarettes with the idea of challenging male power then women would smoke because then they would have their own penises.

Every year New York held an Easter day parade to which thousands came. Bernays decided to stage an event there . He persuaded a group of rich debutants to hide cigarettes under their clothes. Then they should join the parade and at a given signal from him they were to light up the cigarettes dramatically. Bernays then informed the press that he had heard that a group of suffragettes were preparing to protest by lighting up what they called torches of freedom.

Pat Jackson - Public Relations Adviser and Colleague of Bernays: He knew this would be an outcry, and he knew that all of the photographers would be there to capture this moment so he was ready with a phrase which was torches of freedom. So here you have a symbol, women, young women, debutantes, smoking a cigarette in public with a phrase that means anybody who believes in this kind of equality pretty much has to support them in the ensuing debate about this, because I mean torches of freedom. What's our American point, it's liberty, she's holding up the torch, you see and so all this there together, there's emotion there's memory and there's a rational phrase, all of this is in there together. So the next day this was not just in all the New York papers it was across the United States and around the world. And from that point forward the sale of cigarettes to woman began to rise. He had made them socially acceptable with a single symbolic ad.

What Bernays had created was the idea that if a women smoked it made her more powerful and independent. An idea that still persists today. It made him realize that it was possible to persuade people to behave irrationally if you link products to their emotional desires and feelings. The idea that smoking actually made women freer, was completely irrational. But it made them feel more independent. It meant that irrelevant objects could become powerful emotional symbols of how you want to be seen by others.

Peter Strauss - Employee of Bernays 1948-1952: Eddie Bernays saw a way to sell product was not to sell it to your intellect, that you ought to buy an automobile, but that you will feel better about it if you have this automobile. I think he originated that idea that they weren't just purchasing something that they were engaging themselves emotionally or personally in a product or service. It's not that you think you need a piece of clothing but that you will feel better if you have a piece of clothing. That was his contribution in a very real sense. We see it all over the place today but I think he originated the idea, the emotional connect to a product or service.

What Bernays was doing fascinated Americas corporations. They had come out of the war rich and powerful, but they had a growing worry. The system of mass production had flourished during the war and now millions of goods were pouring off production lines. What they were frightened of was the danger of overproduction, that there would come a point when people had enough goods and would simply stop buying. Up until that point the majority of products were still sold to the masses on the basis of need. While the rich had long been used to luxury goods for the millions of working class Americans most products were still advertised as necessities. Goods like shoes stockings even cars were promoted in functional terms for their durability. The aim of the advertisements were simply to show people the products practical virtues, nothing more.

What the corporations realized they had to do was transform the way the majority of Americans thought about products. One leading Wall Street banker, Paul Mazer of Leahman Brothers was clear about what was necessary. We must shift America, he wrote, from a needs to a desires culture. People must be trained to desire, to want new things even before the old had been entirely consumed. We must shape a new mentality in America. Man's desires must overshadow his needs.

Peter Solomon - Investment Banker - Leahman Brothers: Prior to that time there was no American consumer, there was the American worker. And there was the American owner. And they manufactured, and they saved and they ate what they had to and the people shopped for what they needed. And while the very rich may have bought things they didn't need, most people did not. And Mazer envisioned a break with that where you would have things that you didn't actually need, but you wanted as opposed to needed.

And the man who would be at the center of changing that mentality for the corporations was Edward Bernays.

Stuart Ewen - Historian of Public Relations: Bernays really is the guy within the United States more than anybody else who sort of brings to the table psychological theory as something that is an essential part of how, from the corporate side, of how we are going to appeal to the masses effectively and the whole sort of merchandising establishment and the sales establishment is ready for Sigmund Freud. I mean they are ready for understanding what motivates the human mind. And so there's this real openness to Bernays techniques being used to sell products to the masses.

Beginning in the early 20's the New York banks funded the creation of chains of department stores across America. They were to be the outlets for the mass produced goods. And Bernays' job was to produce the new type of customer. Bernays began to create many of the techniques of mass consumer persuasion that we now live with. He was employed by William Randolph Hurst to promote his new women's magazines, and Bernays glamorized them by placing articles and advertisements that linked products made by others of his clients to famous film stars like Clara Bow, who was also his client. Bernays also began the practice of product placement in movies, and he dressed the stars at the films premieres with clothes and jewelry from other firms he represented.

He was, he claimed, the first person to tell car companies they could sell cars as symbols of male sexuality. He employed psychologists to issue reports that said products were good for you and then pretended they were independent studies. He organized fashion shows in department stores and paid celebrities to repeat the new and essential message, you bought things not just for need but to express your inner sense of your self to others.

Commercial spot from 1920s featuring Mrs. Stillman, 1920s Celebrity Aviator:

There's a psychology of dress, have you ever thought about it? How it can express your character? You all have interesting characters but some of them are all hidden. I wonder why you all want to dress always the same, with the same hats and the same coats. I'm sure all of you are interesting and have wonderful things about you, but looking at you in the street you all look so much the same. And that's why I'm talking to you about the psychology of dress. Try and express yourselves better in your dress. Bring out certain things that you think are hidden. I wonder if you've thought about this angle of your personality.

Clip of man interviewing a woman on the street in the 1920s:

Man: I'd like to ask you some questions. Why do you like short skirts?

Woman: Oh because there's more to see. (crowd laughs)

Man: More to see eh? What good does that do you?

Woman: It makes you more attractive.

In 1927 an American journalist wrote: A change has come over our democracy, it is called consumptionism. The American citizens first importance to his country is now no longer that of citizen, but that of consumer.

The growing wave of consumerism helped in turn to create a stock market boom. And yet again Edward Bernays became involved. Promoting the idea that ordinary people should buy shares borrowing money from banks that he also represented. And yet again, millions followed his advice.

Peter Strauss - Employee of Bernays 1948-1952: He was uniquely knowledgeable about how people in large numbers are going to react to products and ideas, but in political terms if he were to go out I can't imagine he could get three people to stand and listen. He wasn't particularly articulate, he was kind of funny looking, and didn't have any sense of reaching out for people one on one. None at all. He didn't talk about, didn't think about people in groups of one, he thought about people in groups of thousands.

Bernays soon became famous as the man who understood the mind of the crowd, and in 1924 the President contacted him. President Coolidge was a quiet taciturn man and had become a national joke. The press portrayed him as a dull humorless figure. Bernays' solution was to do exactly the same as he had done with products. He persuaded 34 famous film stars to visit the White House, and for the first time politics became involved with public relations.

Bernays speaking in 1991: And I lined up these 34 people and I'd say what's your name, and he'd say Al Jolson, and I'd say Mr. President, Al Jolson. The next day every newspaper in the United States had a front page story President Coolidge Entertains Actors at White House. And the Times had a headline which said President Nearly Laughed, and everybody was happy.

But while Bernays became rich and powerful in America, in Vienna his uncle was facing disaster. Like much of Europe Vienna was suffering an economic crisis and massive inflation which wiped out all of Freud's' savings. Facing bankruptcy he wrote to his nephew for help. Bernays responded by arranging for Freud's works to be published for the first time in America, and began to send his uncle precious dollars which Freud kept secretly in a foreign bank account.

Pat Jackson - Public Relations Adviser and Colleague of Bernays: He was Freud's "agent" if you will, to get his books published. Well of course once the books were being published Eddie couldn't help himself but to promote these books; see that everybody read them, make them controversial; emphasize the fact that 'do you know what Freud says about sex and what he thinks cigarettes are a symbol of' and so on and so forth. How do you suppose all those stories got out? Certainly the academics weren't spreading these around the country Eddie Bernays was. Then when Freud became accepted, well then of course to go to a client and go 'well Uncle Siggy' see then that had some cache. But notice there, first Eddie created Uncle Siggy in the US, made him acceptable secondly, and thirdly then capitalized on Uncle Siggy. Typical Bernays performance.

Bernays also suggested Freud promote himself in the United States. He proposed his uncle write an article for Cosmopolitan, the magazine that Bernays represented, entitled 'A Woman's Mental Place in the Home'. Freud was furious. Such an idea he said was unthinkable, it was vulgar and anyway he hated America.

Freud was becoming increasingly pessimistic about human beings. In the mid 20s he retreated in the summers to the Alps, sometimes staying in an old hotel, the Pension Moritz in Berchtesgaden. It is now a ruin. Freud began to write about group behavior; about how easily the unconscious aggressive forces of human beings could be triggered when they were in crowds. Freud believed he had underestimated the aggressive instincts within human beings; they were far more dangerous than he had originally thought.

Dr. Ernst Federn - Viennese Psychoanalyst: After World War I Freud was basically a pessimist. He felt that man is an impossible creature and a very sadistic and bad species and did not believe that man can be improved. Man is a ferocious animal, the most ferocious animal that exists. They enjoy torture and killing and he didn't like man.

The publication of Freud's work in America had an extraordinary effect on journalists and intellectuals in the 1920s. What fascinated and frightened them was the picture Freud painted of submerged dangerous forces lurking just under the surface of modern society. Forces that could erupt easily to produce the frenzied mob which had the power to destroy even governments. It was this they believed had happened in Russia. To many this meant that one of the guiding principles of mass democracy was wrong; the belief that human beings could be trusted to make decisions on a rational basis.

The leading political writer, Walter Lippmann argued that if human beings were in reality driven by unconscious irrational forces then it was necessary to re-think democracy. What was needed was a new elite that could manage what he called the bewildered herd. This would be done through psychological techniques that would control the unconscious feelings of the masses.

Stewart Ewen - Historian of Public Relations: And so here you have Walter Lippmann, probably the most influential political thinker in the United States, who is essentially saying the basic mechanism of the mass mind is unreason, is irrationality, is animality. He believes that the mob in the street which is how he sees ordinary people, are people driven not by their minds but by their spinal chords. The notion of animal drives, unconscious and instinctual drives, lurking beneath the surface of civilization; and so they started looking towards psychological science as a way of understanding the mechanisms by which the popular mind works specifically with the goal of figuring out how to understand how to apply those mechanisms to strategy for social control.

Edward Bernays was fascinated by Lippmann's arguments and also saw a way to promote himself by using them. In the 1920s he started to write a series of books which argued that he had developed the very techniques that Lippmann was calling for. By stimulating people's inner desires and then sating them with consumer products he was creating a new way to manage the irrational force of the masses. He called it the engineering of consent.

Ann Bernays, Daughter of Edward Bernays: Democracy to my father was a wonderful concept, but I don't think he felt that all those publics out there had reliable judgment, and that they very easily might vote for the wrong man or want the wrong thing; so that they had to be guided from above. It's enlightened despotism in a sense. You appeal to their desires and unrecognized longings, that sort of thing. That you can tap into their deepest desires or their deepest fears and use that to your own purposes.

And then in 1928 a President came to power who agreed with Bernays. President Hoover was the first politician to articulate the idea that consumerism would become the central motor of American life. After his election he told a group of advertisers and public relations men "You Have taken over the job of creating desire and have transformed people into constantly moving happiness machines. Machines which have become the key to economic progress."

What was beginning to emerge in the 1920s was a new idea of how to run mass democracy. At it's heart was the consuming self which not only made the economy work but was also happy and docile and so created a stable society.

Stewart Ewen - Historian of Public Relations: Both Bernays and Lippmann's concept of managing the masses takes the idea of democracy and turns it a palliative, turns it into giving people some kind of feel good medication that will respond to an immediate pain or immediate yearning but will not alter the objective circumstances one iota. The idea of democracy at it's heart was about changing the relations of power that had governed the world for so long; and Bernays' concept of democracy was one of maintaining the relations of power, even if it meant one needed to stimulate the psychological lives of the public. And in fact in his mind that is what was necessary. That if you can keep stimulating the irrational self then leadership can go on doing what it wants to do.

Bernays now became one of the central figures in a business elite that dominated American society and politics in the 1920s. He also became extremely rich and lived in a suite of rooms in one of New York's most expensive hotels where he gave frequent parties.

Peter Strauss - Employee of Bernays 1948-1952: Oh my goodness he had a home in the corner suite of the Sherry Netherland hotel and here's this wonderful suite with all these windows looking out on central park and across at the plaza, and on the square, and he would use this place to hold a soiree. The mayor would come, all the media leaders would come, the political leaders, the business leaders, the people in the arts; it was a who's who. People wanted to know Eddie Bernays because he himself became a sort of a famous man a sort of magician that could make things happen.

Ann Bernays, Daughter of Edward Bernays: He knows everybody he knows the mayor, and he knows the senator, and he calls politicians on the telephone as if he did get literally a high or bang out of doing what he did, and that's fine, but it can be a little hard on the people around you. Especially when you make other people feel stupid. The people who worked for him were stupid, the children were stupid, and if people did things in a way that he wouldn't have done them, they were stupid. It was a word that he used over and over - don't be stupid. And the masses - They were stupid.

But Bernays' power was about to be destroyed dramatically, and by a type of human rationality that he could do nothing to control. At the end of October 1929 Bernays organized a huge national event to celebrate the 50th anniversary of the light bulb. President Hoover, leaders of major corporations and bankers like John D Rockefeller were all summoned by Bernays to celebrate the power of American business. But even as they gathered news came through that shares on the New York stock exchange were beginning to fall catastrophically.

Throughout the 1920s speculators had borrowed billions of dollars. The banks had promoted the idea that this was a new era where market crashes were a thing of the past. But they were wrong. What was bout to happen was the biggest stock market crash in history. Investors had panicked and begun to sell in a blind relentless fury that no reassurance by bankers or politicians could halt. And on the 29th of October 1929 the market collapsed.

The effect of the crash on the American economy was disastrous. Faced with recession and unemployment millions of American workers stopped buying goods they didn't need. The consumer boom that Bernays had done so much to engineer had disappeared. And he and the profession of public relations fell from favor. Bernays' brief moment of power seemed to be over.

The effect of the Wall Street crash on Europe was also catastrophic. It intensified the growing economic and political crisis in the new democracies. In both Germany and Austria there were violent street battles between the armed wings of different political parties.

Against this backdrop Freud who was suffering from cancer of the jaw retreated yet again to the alps. He wrote a book called Civilization and it's Discontents. It was a powerful attack on the idea that civilization was an expression of human progress. Instead Freud argued civilization had been constructed to control the dangerous animal forces inside human beings. What was implicit in Freud's argument was that the ideal of individual freedom which was at the heart of democracy was impossible. Human beings could never be allowed to truly express themselves because it was too dangerous. They must always be controlled and thus always be discontent.

Dr. Ernst Federn - Viennese Psychoanalyst: Man doesn't want to be civilized and civilization brings discontent but is necessarily to survival so he must be discontent because this would be the only way to keep you within your limits. What did Freud think about the idea of the equality of man? He didn't believe in it.

We had 32 parties and Hitler said "before those parties don't vanish there is no Germany". That's true you can't have 32 parties so they said this one person will put an end to this comedy.

Freud was not alone in his pessimism. Politicians like Adolf Hitler emerged from a growing despair in the 1920s about democracy. The Nazis were convinced that democracy was dangerous because it unleashed a selfish individualism but didn't have the means to control it. Hitler's party the National Socialists stood in elections promising in their propaganda they would abandon democracy because of the chaos and unemployment it led to.

In March 1933 the National Socialists were elected to power in Germany and they set out to create a society that would control human beings in a different way. One of their first acts was to take control of business. The planning of production would in the future be done by the state. The free market was too unstable as the crash in America had proven. Workers leisure time was also planned by the state through a new organization called strength through joy. One of it's mottos was service not self.

But the Nazi's did not see this as return to an old form autocratic control. It was a new alternative to democracy in which the feelings and desires of the masses would still be central but they would be channeled in such a way as to bind the nation together. The chief exponent of this was Joseph Goebbels the Minister of Propaganda.

Goebbels organized huge rallies whose function he said was to forge the mind of the nation into a unity of thinking feeling and desire. One of his inspirations he told an American journalist was the writings of Freud's nephew, Edward Bernays. In his work on crowd psychology Freud had described how the frightening irrationality inside human beings could emerge in such groups. The deep what he called 'libidinal' forces of desire were given up to the leader while the aggressive instincts are unleashed on those outside the group. Freud wrote this as a warning but the Nazis were deliberately encouraging these forces because they believed they could master and control them.

Dr Leoppold Lowenthal - Freudian Psychoanalyst at a rally in Vienna in 2000: Freud was saying that masses are bound by libidinal forces. They love each other and delegate their ideas and feelings through the jack on top. What are libidinal forces? Forces of love. Not hate? No, is delegated on the others outside the mob.

Clip of man speaking "I could see from afar how there were hundreds of thousands of people when they passed Hitler they were completely delirious and shouted Zeig Heil and here I got confirmation how those irrational forces, uncontrollable forces in Germany, in the Germans, had erupted, were brought out running wild where the party was marching, marching onward."

And in America too democracy was under threat from the force of the angry mob. The effect of the stock market crash had been disastrous. There was growing violence as an angry population took out there frustration on the corporations who were seen to have caused this disaster. Then in 1932 a new President was elected who was also going to use the power of the state to control the free market. But his aim was not to destroy democracy but to strengthen it. And to do this he was going to develop a new way of dealing with the masses.

President Roosevelt's in his inauguration speech: "I am prepared under my constitutional duty to recommend the measures that a stricken nation in the midst of stricken world may require. But in the event that the national emergency is still critical I shall not evade the clear course of duty that will then confront me. I shall ask the congress for the one remaining instrument to meet the crisis - broad executive power."

It was the start of what would become known as The New Deal. Roosevelt assembled a group of young technocrats and planners in Washington. He told them that their job was to plan and run giant new industrial projects for the good of the nation. Roosevelt was convinced the stock market crash had shown that laissez faire capitalism could no longer run modern industrial economies. This had become the job of government. Big business was horrified but The New Deal had attracted the admiration of the Nazis, especially Joseph Goebbels.

Joseph Goebbels speaking in a news interview: "I am very interested in social developments in America. I believe that President Roosevelt has chosen the right path. We are dealing with the greatest social problems ever known. Millions of unemployed must get their jobs back and this cannot be left to private initiative. It's the government that must tackle the problem."

But although Roosevelt like the Nazis was trying to organize society in a different way, unlike the Nazis he believed that human beings were rational and could be trusted to take an active part in government. Roosevelt believed it was possible to explain his policies to ordinary Americans and to take into account their opinions. To do this he was helped by the new ideas of an American social scientist called George Gallup.

New clip voiceover: "Favorite reading of new deal Washington - the survey of public opinion. From offices at Princeton New Jersey a famed statistician George Gallup tells Washington from week to week what the nation is thinking. And in New York Fortune Magazines analyst Elmo Roper compiles for publication a continuous record of the nations approval or disapproval of how the country is being run."

Gallup and Roper rejected Bernays' view that human beings were at the mercy of unconscious forces and so needed to be controlled. Their system of opinion polling was based on the idea that people could be trusted to know what they wanted. They argued that one could measure and predict the opinions and behavior of the public if one asked strictly factual questions and avoided manipulating their emotions.

George Gallup Jr - Son of George Gallup: Prior to scientific polling the view of many people was that you couldn't trust public opinion, that it was irrational; that it was ill-informed, that it was chaotic, unruly and so forth; and so that it should be dismissed. But with scientific polling I think it established very clearly that people are rational, that they do make good decisions, and this offers democracy a chance to be truly informed by the public giving everybody a voice in the way the country is run. I know my father wouldn't necessarily say that the voice of the public is the voice of God, but he did feel very much that the voice of the people is a rational voice and should be heard.

What Roosevelt was doing was forging a new connection between the masses and politicians. No longer were they irrational consumers who managed by sating their desires, instead they were sensible citizens who could take part in the governing of the country. In 1936 Roosevelt stood for re-election. He promised further control over big business. To the corporations it was the beginning of a dictatorship.

Big business leader speaking in an interview: "Roosevelt interferes with private enterprise and he's running the country into debt for generations to come. The way to get recovery is to let business alone."

But Roosevelt was triumphantly re-elected. Faced with this, business now decided to fight back, to regain power in America. At the heart of the battle would be Edward Bernays and the profession he had invented, public relations.

Stewart Ewen - Historian of Public Relations: Following that lecture business people start to get together and start to carry on discussions, primarily in private and they start talking to each other about the need to sort of carry on ideological warfare against the New Deal. And to sort of reassert the sort of connectedness between the idea of democracy on the one hand and the idea of privately owned business on the other. And so under the umbrella of an organization that still exists which is called The National Association of Manufacturers and whose membership included all of the major corporations of the United States a campaign is launched explicitly designed to create emotional attachments between the public and big business; it's Bernays' techniques being used on a grand scale. I mean totally.

The campaign set out to show dramatically that it was business not politicians that created modern America. Bernays was an advisor to General Motors but he was no longer alone. The industry he had founded now flourished as hundreds of public relations advisors organized a vast campaign. They not only used advertisements and billboards but managed to insinuate their message into the editorial pages of the newspapers.

It became a bitter fight. In response to the campaign the government made films about the unscrupulous manipulation of the press by big business and the central villain was the new figure of the public relations man.

Voiceover from one such film: "They try to achieve their ends by working entirely behind the scenes corrupting and deceiving the public. The aims of such groups may be either good or bad so far as the public interest is concerned, but their methods are a grave danger to democratic institutions."

The films also showed how the responsible citizens could monitor the press themselves. They could create a chart that analyzed the press for signs of hidden bias. But such earnest instruction was to be no match for the powerful imagination of Edward Bernays. He was about to help create a vision of the utopia that free market capitalism would build in America if it was unleashed.

In 1939 New York hosted the World's Fair. Edward Bernays was a central adviser. He insisted that the theme be the link between democracy and American business. At the heart of the fair was a giant white dome that Bernays named 'Democracity', and the central exhibit was a vast working model of America's future constructed by the General Motors corporation.

Ann Bernays - Daughter of Edward Bernays: To my father the World's Fair wan an opportunity to keep the status quo. That is, capitalism in a democracy, democracy and capitalism and that marriage. He did that by manipulating people and getting them to think that you couldn't have real democracy in anything but a capitalist society which was capable of doing anything; of creating these wonderful highways, of making moving pictures inside everybody's house, of telephones that didn't need chords, of sleek roadsters. It was consumerist but at the same time you inferred that in a funny way that democracy and capitalism went together.

The World's Fair was an extraordinary success and captured America's imagination. The vision it portrayed was of a new form of democracy in which business responded to people's innermost desires in a way politicians could never do. But it was a form of democracy that depended on treating people not as active citizens like Roosevelt did but as passive consumers. Because this Bernays believed, was the key to control in a mass democracy.

Stewart Ewen - Historian of Public Relations: It's not that the people are in charge but that the people's desires are in charge. The people are not in charge the people exercise no decision making power within this environment. So democracy is reduced from something which assumes an active citizenry to the idea of the public as passive consumers driven primarily by instinctual or unconscious desires and if you can in fact trigger those needs and desires you can get what you want from them.

But this struggle between the two views of human beings as to whether they were rational or irrational was about to be dramatically affected by events in Europe. Events that would also change the fortunes of the Freud family. In March 1938 the Nazis annexed Austria. It was called the Anschluss. Hitler arrived in Vienna to an extraordinary outpouring of mass adulation but even as he drove through the city behind the scenes the Nazis were systematically whipping up and unleashing the hatred of the crowd against the enemies of the new greater Germany.

Marcel Faust - Resident of Vienna 1930's - The Anschluss was a kind of an explosion of terrible hatred of so called enemies or whatever they considered as enemies, against the Jews totally and also against a lot of Austrians who opposed the Nazis in Austria. They said it's legitimate now you can do what you want so they did it. Stealing and robbing and killing, I can't stay there a while; human depravity was always near to normal behavior it can change very quickly.

As the violence and assassinations raged in Vienna Freud decided he had to leave. His aim was to go to Britain, but he knew Britain like many countries was refusing entrance to most Jewish refugees. But help came from the leading psychoanalyst in Britain, Ernest Jones. He was in the same ice skating club as the Home Secretary Sir Samuel Hall, and Jones persuaded Hall to issue Freud a British work permit and in May 1938 Freud, his daughter Anna and other members of his family set off for London.

Freud arrived in London as Britain was preparing for war and he settled with his daughter Anna in a house in Hampstead. But Freud's cancer was now far advanced and in September 1939 just three weeks after the outbreak of war he died.

The second world war would utterly transform the way government saw democracy and the people they governed. Next week's program will show how the American government as a result of the war became convinced there were savage dangerous forces inside all human beings. Forces that needed to be controlled. The terrible evidence from the death camps seemed to show what happened when these forces were unleashed. And politicians and planners in post war America would come to believe that hidden under the surface of their own population were the same dangerous forces. And they would turn to the Freud family to help control this enemy within. And ever adaptable Edward Bernays would work not just for the American government but the CIA and Sigmund Freud's daughter Anna would also become powerful in the United States because she believed that people could be taught to control the irrational forces within them. Out of this would come vast government programs to manage the inner psychological life of the masses.


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Monday, 25 May 2009

Pre-Lesson Mudhakara Sunday 24-May-09

Just before Sheikh arrived, a few of us brothers roughly went over questions and comments we had regarding the Five Points of Belief.

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A comment was made on a statement I made, that to be a sincere atheist, you have to believe nothing has any real value or meaning, as atheism means a believe in no God, a believe that we came out of nothing and we shall go back into non-existence.

Obviously the atheists believe in value and meaning, however they can only have value and meaning according to their own selves; i.e. relative value and relative meaning; or apparent value and apparent meaning. They can see that they are alive and can attribute meaning and value as they wish. Whatever value or meaning that they attribute can only be based upon their own selves.

When people meet, there is no trust and thus only exploitation of each other. This is Game Theory as shown in Adam Curtis' "The Trap".
[view here >>> http://www.rewtube.com/the-trap-episode-1/ ]

Atheists will ask why does there have to be reason for all things?
How does one answer this? Yes mathematically, reasons, cause and effect must be! Except for something like God, which is defined as something in Islam as being completely independent of all things and all things are dependent upon God.

Mad Max movies show future if human nature truly is as Freud and John Nash believed it to be.

Discussion arose of an experiment on a group of friends, who are split into two groups, prisoners and guards, then observed. What occurred has been called "The Lucifer Effect"
[View Philip Zimbardo's talk on Lucifer Effect ->>> http://www.ted.com/index.php/talks/philip_zimbardo_on_the_psychology_of_evil.html]

Further reading...
http://en.wikipedia.org/wiki/Philip_Zimbardo
http://en.wikipedia.org/wiki/Stanford_prison_experiment

Relating to 3rd Point, the captain of our ship is our Sheikh, so trust in Sheikh, when he says trust in the ship that Allah has created for you, but observe the rules whilst on-board the ship.

Thursday, 25 May 2006

Opening Dua- 25/05/06

“If you turn to Allah, Allah shall run to you”, so lets start walking towards Allah.

When one is on a train, or coach or on a boat. Does one focus on the thing nearby for a long time on a long journey? It is not stable or fixed; its shaking and quivering may make you sick. So let us look outward, beyond, above and far, to the horizon that has left us and to the one that is to meet us.

Dunya is this world. It is moving, unstable and not fixed. We are on a long journey. Dunya comes from a word meaning ‘lowest of the low’, so too much Dunya will make you sick. Another meaning is something that you can not grasp, even with all your effort, however close it may seem. Like someone chasing their shadow, it keeps escaping them and gets farther and farther, even though it is really quite close. The wise guided one knows to go straight for the source. So find the Sun and walk towards it, the source of the shadow, then the shadow that is Dunya, that is Creation, will chase after you, as it can not escape you either.

Opening Dua



There are two hand outs with the Arabic, the transliteration and translation of certain verses from the Quran. These are for when starting a lesson and closing a lesson, or a gathering of even two people or even when going through it by yourself revising alone. It is highly recommended that one opens and closes with the dua that you have been given and are about to be told about. Know that this dua has come down the generations, practiced by many saints and their students. So follow in their laid out example. The first sheet to read is the one starting with ‘Sura 2 – Ayat 32’.





As you can see, they are short verses, so the dua should not be burdensome and should be easy to memorise naturally; as you should be using it to close and open at least twice a week insha-Allah. After reading the verses, you should end the dua with the following…

Ila hadratin – nabiy Muhammadin Mustafa
Rasulallah (s.a.w.)
Al Fatihah
(recite Al Fatiha)
AMEN

Ila hadratin means ‘in the presence of’. Sometimes you have the title Hudrat before the name, to mean that the person has a great ‘presence’ that keeps you in remembrance of Allah.
Read through the translation and you shall notice why such verses are chosen. With the first bit relate to the story of Khidr and Moses(as). This can be found in the Koran in Sura Al-Kahf(18), verses 60 to 82. Please read and familiarise yourself with this. Now there was a time when they were both walking near the coast I believe. Khidr saw a stalk bend its neck and drop its head, so that its beak would scoop up water from the ocean. Immediately Khidr(ra) said this is a sign from Allah. He said knowledge is an ocean and Allah’s Knowledge is infinite and eternal. Like the amount scooped up by the beak, be humble, knowing that the only two immediate sources of knowledge you have, are your eyes and ears. Know that they are weak, limited and impotent. Your hearing and sight is restricted and not permanent. The details of how they function are also beyond most people’s knowledge and also beyond your immediate control. What is meant here, is that you do not know how light reflected from something beyond your own body goes into your eye, through the lens, hits the retina, is converted into another form, sent down the optic nerve to somewhere in the back of the brain and then some processes occur which are a complete mystery. You have very limited power over how your eyes focus and how your ears focus. Most of all the details of the process of hearing and seeing is carried out without your knowledge and outside your immediate control. So reflect upon what a statement our Creator has made upon His Creation with that verse.

The second verse is what Moses (as) said and prayed to Allah. Moses had a speech impediment, yet is a great Prophet. Why great? Cause he begged to Allah sincerely and really sincerely wanted to be closer with Allah. The line that says “Expand me my breast”, look how Allah gives and how Allah takes. We receive from Allah and we give back to Allah. Who controls our heart and breathing? So be humble and if you sincerely believe in Allah, then sincerely ask of things from Him alone. Follow the example of Moses (as), beg for means of pleasing Allah and being closer to Allah.

The third verse relates to the fact that revelation does not just land on Earth from Heaven as just a book or scroll to be freely interpreted and implemented by anyone in anyway. Here the Koran is telling you that the Messenger is also the Message. Allah sends “Messengers from amongst yourselves; so that we can relate directly to them. Just like me and my Sheikh relate to one another, and you and I relate to one another. Sunnah of Rasul (s.a.w.). What does the words following mean? See the concern between teacher and student, the guide and the guided, like the shepherd and the sheep. ‘The Alchemist’; all this derives from Rasul (s.a.w.), all the way down through the chains of transmission, from Shaikh to student and so forth. Also note, that Allah knew who was to read and every letter of Koran, when, where and how. That the Koran came before Creation. So know when you read Koran, Allah is speaking directly to you. So there is an element of a personal relationship within the universal relationship.

The fourth verse, yes there is deep concern and love, but the main support and source is Allah. So go to Allah when worried of flock and stay with Allah. If still flock leaves, don’t follow them over the cliff. Keep trust with Allah, not too much with Creation. Maintain the right balance and moderation. Stick within boundaries. My shepherd is Sheikh, his shepherd is his Sheikh, and so forth to the Greatest of all shepherd Muhammad (s.a.w.), who was guided and protected by Allah.

The fifth verse … my Sheikh says that there are people that love Allah, but Allah will not fully love them back until they follow His Beloved (s.a.w.). Follow Rasul (s.a.w.), Allah will love you and forgive you. So do not worry into a state of depression if you fail sometimes and mess up. ‘You can only try your best, And leave to Allah the rest’. Allah will forgive you.

We are getting closer to our graves. What knowledge have we acquired and what has it done for us? Is knowledge just for knowledge itself? To know what? Is it not to lead to know what to do or not to do? To do and not to do what? So new knowledge, real knowledge must be with acknowledgement of this. People of disbelief are blind, thus can only assume and presume. Like those trapped in “The Matrix”.

Tuesday, 23 May 2006

Emaan & Ignorance - 23 May 2006 23:29

Emaan & Ignorance - 23 May 2006 23:29

There are two types of ignorance (jahil)

  • Jahil Basit – simple ignorance, as in someone acknowledging that they lack knowledge or do not have the correct knowledge or understanding. For instance, when you ask someone do they know what colour is a carrot, they say they do not know.
  • Jahil Morakab – compound ignorance; as in someone who believes they really know something, but in reality they do not. This is one foundation and cause of Kuffar. For instance, you ask someone what colour a carrot is they say “Yes I know for certain, it’s Black of course!”

Mukallaf

This is someone who takes responsibility for their actions, or is taken account of for their own actions. There are four criteria that have to be satisfied before one is mukallaf.

  1. Intellect must be functioning
  2. Must have reached age of puberty (baligh)
    • Women = first menstruation or nine.
    • Men = first wet dream or fifteen.
  3. Five senses must be intact (Saleemal wahaas). The two most important being sight and hearing, for without sight or hearing, how can one receive any message?
  4. True message of Islam must have been conveyed to you.

So for instance, a child below the age of puberty, their bad actions are not really counted, only their good actions. Once puberty is reached, the angel on the left shoulder begins writing down bad deeds. Parents/guardians are thus somewhat held responsible for children. This is the same with disabled people and their carers. So, if you are mukallaf, you take responsibility for yourself and also any non-mukallaf under you.

Most of this is self explanatory. However, with puberty there is some difference of opinion. For instance, in some societies children at very young ages take on great responsibilities, whilst in largely affluent western societies the young take on very limited responsibilities till later in life.

With the fourth criterion there is again a difference of opinion. For instance, someone in a remote Island that has not been discovered would not know about Islam, so thus they are not accountable. Yet what about someone who only knows of Islam through western largely anti-Islamic propaganda or someone who only sees bad examples of Muslims and false Muslims?

Criteria of Emaan

There are three aspects of true belief

  • Lisaan – to articulate on the tongue
  • Jawari – establish in limbs
  • Qalbi – affirm in the heart

Emaan Taqlid is “blind faith”, ie taking understanding with no recourse to its source or evidence. This is generally seen as negative, yet for Madhubs and Aqeedah it is not.

There are two scholarly opinions on this issue. One is that its unacceptable, the other is that its acceptable under certain conditions.

  • If your conviction of belief is in question
  • Correct (thus have to study to establish its correct), ie Fiqh and Tawheed, as they are fard to learn.
  • Must continue to believe, even if people and surroundings change, if you believe yours is correct.

My notes are shady on the above, I don’t understand it well. I shall have to recourse to someone else to understand this better.

Emaan Ilm is belief based on knowledge.

There are five levels of conviction (jazaam)

  1. wahm – improbable – 25% belief thus 75% doubt
  2. shak – indifference – 50% belief thus 50% doubt
  3. zun – probable – 75% belief thus 25% doubt
  4. Yakeen – certainty – 100% belief

Islam only accepts Yakeen Jazaam. You must attain Yakeen Jazaam in your deen. If there is any doubt you must pursue to clear it, as Islam is Haq from Al-Haq. There is no doubt in Islam, so you must search out knowledge and understanding to satiate any doubt you have. You must not leave it and ignore it for Satan to grow upon.

Mutabatul Haq is when it is in accordance with reality/truth. In other words in line with Sunnah.

Dalil means proof. Faith must be based on two Dalils.

  1. AQL – intellectual/logical/rationale proofs
  2. NAQL – proof from Revelation/Prophecy.

You see in science, there is a difference between factual and theoretical. Its mainly always ZUN, even Big Bang and Evolution are Theories. Without revelation this is all that one can have.

Marifa is to know Allah. Three levels

  • Ilmul Yakeen – certainty through knowledge
  • Ainul Yakeen - certainty through witnessing
  • Haqul Yakeen - certainty through experiencing

At each of these, you have the five levels of conviction. Even if Yakeen Jazaam at Ilmul level, once you reach Ainul Level, Ilmul on its own before Ainul looks seems like doubt in comparison. Same with difference between ainul and haqul. The idea of you never really know until you see it, or you never really know until you been through it yourself. I have talked to you about this before.

HUKMS - 23 May 2006 12:06

HUKM (Law / Ruling)

A law is to decide or make a judgment.

There are three types of Hukms.

· Hukm AQL – Laws of Intellect

· Hukm Adat – Laws of Nature

· Hukm Shari’ - Sacred Law

Hukm AQL

1. Wajib – Necessary

2. Jaiz – Possible/Concievable

3. Mustahil – Impossible/Inconcieveable

These are the only three ways the mind can judge, or categorise anything that is in existence or not in existence.

If I told you ‘square triangle’, your mind will try to conceive what I am talking about. It is inconceivable so it puts it Mustahil. If I say a shape is either a Square or a Triangle, then you place it in Jaiz.

If I say the father is younger than the son, you would place it in mustahil (lets not talk of Time Travel yet). Yet the father is older than the son, it is Wajib.

If I say to you something is outside, it is both moving and still at the same time, in the same place. You can not conceive it, its Mustahil.

It is either moving or still. Well then for it to be either one of those two options is Wajib. It has to be either moving or either still. For it to be still or to be moving, it is Jaiz that something is moving and Jaiz that something is still.

Now knowing how rationale and logic works on a common basic basis. After establishing this, we can communicate with others and form a logical rationale basis for the existence of God. This is what we shall do when going through the 68 Aqeedah, seeing what is Mustahil, Jaiz and Wajib for Allah and Rasul(saw), their Essence, Attributes and Actions; plus those of Creation and our own selves.

Most people gather their beliefs through experience alone, or just through following the crowd around them. They do not themselves personally form a rationale or logical understanding of their own convictions or lack of conviction.

“Logic is Maths in Language” – you can not separate the two, otherwise you get conflict. Both come from the same source.

Hukm Adat

1. YES – YES

2. YES – NO

3. NO – NO

4. NO – YES

The laws of nature are rules and principles based on trial and error explaining natural phenomena. There is Cause and there is Effect.

Materialists believe in Casuality, in that all effects have a cause and all causes have an effect. The Counter Factual Statement is that there can not be an effect without a cause… well then what was the cause of the universe, the world and this life?

In Islam, we believe that yes, the way nature behaves is a sign of Allah’s creativity. However Allah is not bound by such laws. Hence we have miracles that break these so-called laws of casual nature. Allah has not cause, Allah is the cause of all effects. Can it be otherwise?

You put the person in fire, the person burns. Yes Person in Fire, Yes Burns. Don’t place person in fire, doesn’t not Burn. No Person in Fire, No Burning. Place Prophet Ibrahim(a.s.) in fire, he did not burn! Also, there is spontaneous combustion and other things. Not to forget the spiritual and unseen realms. The realms of Jinn and Angels. There is Black Magic, so you can create fire out of seemingly nothing.

With materialist and casuality attitudes, Science gets into a headache, it cant fit anomalies and phenomena’s. In Islam, we are not meant to be so caught up and trapped in this. Science should be the study of how Allah has decided things. Not how things decided for themselves upon chance and probability.

Hukm Shari’

1. Wajib – necessary

2. Mustahub – recommended

3. Mubah – optional

4. Macruh – disliked/offensive [deviant belief]

5. Haram - [kafir belief]

We will be looking at different types of beliefs in many areas whilst going through the 68 Aqeedah. We will see how some beliefs fall into these five categories and why.

You must understand, that when something is made Wajib or Fardh, Allah is not being a Tyrant. Allah is All-Wise and All-Loving, yet we do not know. You see Halal/Fard/Wajib things are what keeps you close to Allah and Rasul(s.a.w.) or draws you closer to them. Haram things are those that take you away from them. So, what is it that you want?

In the West, their rulings are either Legal or Illegal, with some rare exceptions.

In Islam some scholars have stretched this to 12 categories. So now you can see how comprehensive Shariah really is meant to be. When Westerners look at Shariah, they apply their own understanding of legal and illegal to Shariah. So you either get your Head Cut off, or something cut off, or not. They make it black and white like that, cause their systems are black and white. Our system is meant to be a spectrum, reflecting all the colours of Allah’s Creation.

Imam Said Nursi said that a sign of intelligence is to distinguish between the three hukms. Some people confuse, blur and mix them up. For instance… because you caused something to happen, it led to a bad effect or consequence, thus you get punished. Or the idea that it’s the Intellect that makes Shari. No, that’s wrong. The main things in Shari are not made by Man’s intellect. Of course there is lots of areas that are not defined strictly by Shariah so Qiyas and Ijma is there to facilitate; then intellect takes it part.

However, one must have it clear, that Prophecy leads Philosophy. In the West we try to justify Prophecy with Philosophy. Or we choose what to follow based on Philosophy first. If you have true knowledge and understanding of Prophecy, your Intellect will have submitted to it. If you are arrogant and ignorant, you will follow your own Intellect above that which Prophecy has dictated.

Four Sources of where we get our Deen from

1. Quran

2. Haddith

3. Qiyas

4. Ijma

Ijma is scholarly consensus, on whatever issue. Qiyas, is for instance, it says in the Quran not to *tut* at your parents, so from that you infer that you must not at all strike your parents; even though Allah does not say specifically literally and directly if it is allowed to strike your parents or not; as you and I know, the Quran is in poetry, poetry excepts the reader to read deeply. Qiyas is like (scholarly) inference then.